.... he has reached safety and prays that one day they will be reunited. During the next scene Moses is playing with his brother, Rameses, riding all over the kingdom in chariots. They eventually destroy some of the construction and the Pharaoh reprimanded them both for their behavior. Moses knows that the Pharaoh usually puts dishonor on Rameses when he is troublesome, so Moses takes the blame to protect his brother from the shame. This scene depicts Moses’s closeness with Rameses and the love he has for his brother. Moses then travels through the town and runs into his biologic .....

.... life and his taste in clothes splashed across the glossy magazines. His views about everything under the sun, from the government to kitchen furniture, would probably appear regularly in the colour supplements. His face would be familiar on television talk shows, his voice well-known from radio broadcasts. There would be so much recorded evidence about his life and his opinions that it would not be hard to write about him. Shakespeare, however, lived some four hundred years ago in the reign of Queen Elizabeth I, when there was no tele-vision or radio, nor even any newspap .....

.... other things, and I will come to you in the black of some terrible night and I will bring a pointy reckoning that will shudder you... And you know I can do it... I can make you wish you had never seen the sun go down.” She fell in love with John Proctor after their affair, her morals and her whole life began to fall apart. She started to be overcome with her feelings of love, and her passion for John was enormous. After she was denied these things she could no longer control herself, and her whole reason for living became to get back John. This shows that when a person is .....

.... talking with his father's ghost, in the 3rd Soliloquy Hamlet is angered by the news that Claudius had murdered his father. Hamlet assures that he will think of nothing but revenge. “I'll wipe away all trivial fond records...and thy commandment all alone shall live within the book and volume of my brain” (1296), he proclaims. In Hamlet's fourth soliloquy, his mental state shows signs of declination. He castigates himself for not taking action to avenge his father. He realizes that he has cause to kill Claudius, but cannot muster the chutzpah to go through with it. .....

.... have heard of your paintings, well enough. God hath given you one face, and you make yourselves another. You jig and amble and you [lisp,] you nickname God’s creatures and make your wantonness [your] ignorance. I say we will have no more marriage. (3.1.142-149) Knowing that Polonius was an accomplice in such a vicious act Hamlet did not want to betray his father by marrying into a sinful family. In agreement to this idea Hamlet also said, “Get thee to a nunn’ry, why wouldst thou be a breeder of sinners?” for if Ophelia were to be a nun she would not be given the ch .....

.... not be comin' for you more." Even when Abigail tried to persuade Proctor to admit his love for her, he still denied it and claimed he had no love for her any longer. She said to him, "I know how you clutched my back behind your house and sweated like a stallion whenever I came near! Or did I dream that? It's she put me out, you cannot pretend it were you. I saw your face when she put me out, and you loved me then, and you do now." In all of Abigail's persuasion to try to get him to admit his love for her, Proctor replied, "Abby, I may think of you softly from time to ti .....

.... God's authority results in chaos that tears apart Lear's world. (Williams) Leaving him, in the end, with nothing. Following this Lear begins to banish those around him that genuinely care for him as at this stage he cannot see beyond the mask that the evil wear. He banishes Kent, a loyal servant to Lear, and his youngest and previously most loved daughter Cordelia. (Nixon) This results in Lear surrounding himself with people who only wish to use him which leaves him very vulnerable attack. This is precisely what happens and it is through this that he discovers his wrongs and a .....

.... to political affairs. Doubting the wisdom of her sisters plan to break the law and bury Polyneices, Ismene argues: We who are women should not contend with men; we who are weak are ruled by the stronger, so that we must obey....(346) Once again Ismene's words clearly state her weak, feminine character and helplessness within her own dimensions. Antigone, not happy with her sisters response chides her sister for not participating in her crime and for her passivity, saying, " Set your own life in order"(346). For Antigone, no law could stand in the way of her strong con .....